Rain-makers: The Sacred Bodhi Tree
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The Sacred Jaya Siri Maha Bodhi in Anuradhapura
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Part One
By J.B. Disanayaka from Water in Culture: The Sri Lankan Heritage
The king had the power to cause rain and among some of the sacred objects he used to achieve
this objective were trees that were considered sacred. The belief that certain
trees could cause rain is commonplace among primitive cultures. Relics of tree
worship are found even in modern Europe. Sir James George Frazer, in his
monumental work, ‘The Golden Bough' has amassed a wealth of information about
trees that have rainmaking powers. (13.82)
The most sacred tree that Buddhists hold in veneration is the tree that botanists have
identified as ‘ficus religiosa'. In Sanskrit and Pali, it is called the bodhi
tree, because the founder of Buddhism, the Buddha, attained Enlightenment
or bodhi at the foot of such a tree in Bodh Gaya (in the present
North Indian state of Bihar). The Sinhalese call it the Bo tree.
The Buddhists believe that the bodhi tree is endowed with many magical powers which no
other tree in the world possesses. It derives its magic from its associations
with the life of the Buddha. In contagious magic, an object that has any
physical link with a being is as powerful as the being himself.
The physical link that gives the bodhi tree its power is two-fold: firstly, the
fact that the Buddha sat under this tree at the moment of his Enlightenment,
and secondly the fact that he spent a whole week, the second week after his
Enlightenment, gazing at this tree with motionless eyes.
"In the memorable forenoon, immediately preceding the morn of his enlightenment" writes
Mahathera Narada, "as the Buddha was seated under the Ajapala banyan tree in
close proximity to the Bodhi tree, a generous lady named Sujata, unexpectedly
offered him some rich milk rice specially prepared by her with great care. This
substantial meal he ate, and after his enlightenment the Buddha fasted for
seven weeks, and spent a quiet time, in deep contemplation, under the bodhi tree
and in its neighbourhood" (21.27).
The second week after his enlightenment was uneventful but for the silent lesson of gratitude
he taught to the world. Says Mahathera Narada: "As a mark of profound gratitude
to the inanimate Bodhi tree that sheltered him during his struggle for
enlightenment, he stood at a certain distance gazing at the tree with
motionless eyes for one whole week. Following his example, his followers in
memory of his enlightenment still venerate not only the original Bodhi tree but
also its descendants (21.29). Since the Buddha is endowed with the power to
produce rain, the bodhi tree which has had physical links with the
Buddha is also endowed with similar powers.
In the life story of the Buddha there are several instances in which he was associated with
rainmaking. There was once a severe drought in the North Indian state of Bihar
and one of the cities that was affected by it was the capital city of the Licchavis
of the Vajji kingdom, Vesali, on the banks of the Ganges. Food became scarce
and many died of hunger and disease. People complained to the ruler who
convoked a general assembly where it was decided to invite the Buddha to visit
the city. At this time the Buddha was spending his time in a neighbouring
kingdom, on the other side of the Ganges. The Buddha accepted the invitation
and visited the drought-stricken city. "As soon as the Buddha set foot in
the Vajjian territory, there was a thunderstorm and rain fell in torrents" (20.941)
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